Bismillahir Rahmanir Rahim; The main topic of my discussion today is Jumma Mubarak meaning, How to pray Jummah Prayer, and many more.
Jumma Mubarak meaning
The word Jumua is Arabic; Which means to come together. Muslims gather in the mosque on this day every week to carry out the great command of Allah. That is why this day is called Jumua. Allah commands the believers to gather on this day to worship Allah. Allah says (interpretation of the meaning):
O you who believe, when the call is made for prayer on the day of Jumu’ah, then hasten to the remembrance of Allah.
Jumma Mubarak
The word Mubarak means blessed, benevolent, and auspicious. Jumma Mubarak means Happy Friday; The purpose of those who say this is to greet on the occasion of this day.
Now let’s see, in the eyes of Islam, to what extent is it permissible to exchange greetings on the occasion of Jumu’ah?
We are not unaware that Friday is the weekly Eid day for Muslims. Because this has been narrated in the hadith. It is narrated on the authority of Abdullah bin Abbas that the Prophet (peace and blessings of Allah be upon him) said:
Surely Allah Ta’ala has chosen Friday as the day of Eid for Muslims. So take a bath before participating in Jumma. And if there is perfume, will use it. And of course, Miswak will.
Sunan Ibn Majah: H / 1096, Sheikh Albani called it Hasan – Sahih Ibn Majah.
Then the total Eid for Muslims is three days. The annual Eids are Eid-ul-Azha (Eid-ul-Adha) and Eid-ul-Fitr (Eid-ul-Ramadan). And the weekly Eid is on Friday.
It is narrated in the hadith that when the Companions met each other at the end of Eid-ul-Fitr and Azhar, they would exchange greetings, saying: However, there is no evidence that the Prophet (peace and blessings of Allah be upon him) or his Companions exchanged any kind of greetings on the occasion of Jumma.
And it is not unknown that Bidat is the name of introducing or doing something new in the religion outside the norms of the Prophet (peace be upon him) and his Companions. And every innovation is a deviation.
The Prophet (peace and blessings of Allah be upon him) said: You will refrain from inventing new things in the religion because every new thing is Bidat. And the result of every Bidat is misguidance or depravity.
Sahih Bukhari, Ha: 628, Chapter: Holding fast to the Qur’an and Sunnah.
The Prophet (peace and blessings of Allah be upon him) said,
The person who introduced new things that are not part of the religion is abandoned.
Bukhari, Chapter: Treaty.
And in the narration of Sahih Muslim,
The person who did something for which I have no instructions is rejected.
Sahih Muslim, Chapter: Judgment.
Some people are seen posting greetings on WhatsApp, Facebook, blogs, etc. on Fridays, saying ‘Zuma Mubarak’! When someone meets you face to face, they exchange greetings saying ‘Zuma Mubarak’! These must be avoided. For, the good for us lies in the ideals of the Prophet (peace be upon him) and his Companions. No welfare can be expected outside of this.
May Allah protect us from Bidat; Amen.
History of Jumma Mubarak
Jumma became obligatory in the 1st Hijri and during the Hijrah, Rasulullah (sm) was the first to perform Jum’a salat in the Ranuna valley of Banu Salem bin Awf Gaetr between Kaaba and Medina.
Mir’at 2/26; Ibn Katheer, Al-Bidayah wan Nihayah 2/211.
So that one hundred praying were partners.
Ibn Majah H / 1062; Sirat Ibn Hisham 1/494; Ya-Dul Maad 1/96.
However, before the Hijrah, the Ansar of Madinah, in consultation with each other, set aside a day of worship for themselves, as opposed to the weekly worship of the Jews and the Nazarenes. Is. Where forty praying gathered.
Ibn Majah H / 1062; Abu Dawud H / 1089 Sanad Hasan.
Then after the migration, Jumu’ah is made obligatory.
The Prophet (sm) said this day of Jumma was first made obligatory for the Jews and Christians. But they disagree on this point. Then Allah guides us to this day (by revelation). Right now all the people are following us. The Jews the next day (Saturday) and the Nazarenes the next day (Sunday).
Muttafaq Alaih, Mishkat H / 1354 ‘Jum’a’ paragraph-42.
Since God did not create anything on Saturday and ascended to His throne on the throne, the Jews chose this day as their weekly day of worship. Since God initiates creation on Sunday, the Nazarenes prefer this day. Thus they prefer their reasoning over the command of Allah. On the other hand, on the day of Jumma, all creation is completed and Adam is born as the last creation. So this day is the best of all days. As this day is designated as the day of weekly worship of the Muslim Ummah, their superiority over all the previous Ummahs is proved.
Mir’at 4 / 419-21 p .; Ibn Katheer, Tafsir Surah Araf 54.
When Ka’b bin Malik (R) became blind, he would hear the call to prayer and say with a broken heart, may Allah have mercy on Asad bin Jurarah, he was the first to establish Jumu’ah salat with us before the arrival of the Prophet (sm) from Mecca.
Ibn Majah H / 1082 Standing in salat Chapter-5, Jumma is obligatory ‘Article-6.
Rules of Jumma prayer
One – Jumma prayer is two Rakats. Kirat will be recited aloud in both Rakats. Abdullah bin Omar (may Allah be pleased with him) said:
According to Muhammad (peace and blessings of Allah be upon him), the Friday prayer is two rak’ahs, the Eid al-Fitr prayer is two Rakahs and the Eid al-Adha prayer is two rak’ahs, and the prayer is two rak’ahs during the journey. This has been proved by the words of the Prophet (peace and blessings of Allah be upon him).
Nasai Hadith: 1420; Ibn Majah, Hadith: 1064; Allama Albani called the hadith Saheeh.
Two- Recite Surah Al-Fatiha in every rak’ah of the Jumua prayer and then recite any one Surah. However, the Sunnah is to recite Surah Al-Jumma after Surah Al-Fatihah in the first rak’ah and Surah Al-Munafiqun in the second rak’ah, or Surah Al-A’la in the first rak’ah and Surah Al-Ghashiyah in the second Rakat.
It is narrated on the authority of Abdullah bin Abbas (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) used to recite ‘Alif Mim Tanzeel’ and Surah Ad-Dahar in the Fajr prayer on Jumua and Surat Al-Jumuah and Surat al-Munafiqun in the Jumuah prayer.
Muslim, Hadith: 3096; Nasai Hadith: 1421; Baihaqi: 5627
Three: There is no Sunnah prayer before the Jummah prayer. However, he can recite Nafl Salat as much as he wants. After the Jumma prayer, the Sunnah prayer is two Rakats or four Rakats.
The Prophet (peace and blessings of Allah be upon him) narrated from Abu Hurairah (may Allah be pleased with him) that
When one of the Ta’imah prays the Jumma prayer, he should then pray four Rakats.
Muslim, Hadith: 61 Nasai, Hadith: 1428; Ibn Majah, Hadith: 1132
In another hadith narrated by Abdullah bin Omar (may Allah be pleased with him), he said,
The Prophet (peace and blessings of Allah be upon him) did not offer any prayer after the Friday prayer. He would leave and then pray to two Rakats.
In another hadith narrated by Abdullah bin Omar (may Allah be pleased with him), he said,
The Prophet (peace and blessings of Allah be upon him) used to pray two rak’ahs in his house after performing the Friday prayer.
Bukhari, Hadith: 938; Muslim, Hadith: 72; Nasai, Hadith: 1428; Abu Dawood, Hadith: 1132; Ibn Majah, Hadith: 1131, Tirmidhi, Hadith: 521.
The Sunnah is that one should not stand up for the Sunnah prayer without saying any message or changing the place as soon as the obligatory prayer is over. It is Sunnat to change the place between Fard and Sunnat or to refrain from talking.
It is narrated on the authority of ‘Umar ibn’ Ata ‘that he said: Nafi’ ibn Zubayr sent him to Sa’ib to inform him of what Mu’awiyah (may Allah be pleased with him) saw him doing in the prayer. Then he said, “I pray Jumma with him in the six rooms built in the Maksura Masjid.” After Imam Salam returned, I stood in my place and prayed. Then when he finished the prayer, he entered his house and called me and said, “You will not do such a thing a second time.” When you perform the Jummah prayer, you will not perform any prayer except talking and leaving the mosque. This is because the Prophet (peace and blessings of Allah be upon him) instructed us not to offer any prayer in conjunction with the obligatory prayers except to speak or leave the mosque.
Muslim, Hadith: 63.
The intention of the Jumma prayer
It is obligatory to make intention for every act of worship. Niyat means a determination of the mind. And its place is the heart; Not the face. None of the Prophet and his Companions uttered any specific words; So it is Bidat to utter them orally. Moreover, there are no restrained words for intention. If you make up your mind for any act of worship, the intention will be fulfilled. there is no need to pronounce anything on the face.
Narrated Al-Qamamah Ibn Waqqas Al-Laisi: He said:
I heard ‘Umar ibn al-Khattab (R) standing on the pulpit and say: I heard the Messenger of Allah (peace be upon him) say: Work (will be due) according to intention. And man will be rewarded according to his intention.
Sahih Bukhari Hadith No. 1
Jumma Mubarak Dua
There is a moment on the day of Jumma in which if you make dua, Allah will accept the dua. But the moment has been kept anonymous so that people value the whole Friday and continue to search for the moment. Abu Hurairah (may Allah be pleased with him) narrated that the Prophet (peace and blessings of Allah be upon him) said: There is a moment on the day of Jumuah when if a Muslim stands up at that moment and prays to Allah while he is praying, Allah will surely give it to him.
Bukhari, Hadith: 935 Muslim, Hadith: 652
Allama Ibn al-Qayyim said. After presenting the different opinions of the scholars on the subject of accepting the dua on Friday, he said that the most acceptable opinion is the two opinions, the two opinions which have been proved and proved by the hadith.
1- The moment from sitting on the pulpit to the end of the prayer. It is narrated from Abdullah bin Omar (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: From sitting on the pulpit to the end of the prayer.
Muslim, Hadith: 653; Sahih Ibn Khuzaima, 1839; Baihaqi, Hadith: 5999
2- The moment is after the Asr prayer on Friday.
Jadul Ma’ad: 390, 369/1
The commentator of Tirmidhi, Ahmad Muhammad Shakir (R) said that the narrator of the hadith, Abdullah bin Salam (R) has interpreted the statement of the Prophet (sm) here (the state of prayer) as (waiting for the prayer).
Tirmizi H / 491; Abu Dawud H / 1046; Muwatta, Nasai, Mishkat H / 1359 Juma Article-42.
This means that he did not narrate that he heard it directly from the Prophet (sm). On the other hand, the hadith of Tirmidhi and Ibn Majah narrated by Amr bin Awf (R), which is narrated by Imam Bukhari and Tirmidhi Hasan, is consistent with the statement of the Prophet (sm) (the state of salat). Another hadith narrated in Sahih Muslim from Abu Musa Ashari (R) strengthens it. There, this period is called sitting on the Khatib pulpit until the end of the prayer.
Muslim, Mishkat H / 1356, ‘Jum’a Article-42.
Ibn al-Arabi said that this statement is more accurate. Because the whole of this time is the state of prayer. In this, it is narrated in the hadith that in the state of salat, the speech is similar in both verbal and semantic aspects. Bayhaqi, Ibn al-Arabi, Qurtubi, Nawabi, and others supported this statement.
Ahmad Muhammad Shakir, Sarhe Tirmidhi 2 / 363-64, H. 490-491.
Therefore, the opinion of accepting the supplication while sitting in the salat while sitting on the Khatib pulpit until the salutation is returned is closer to Sahih Hadith.
The rules of the Friday sermon
1. The Khatib will deliver two sermons before the Friday prayers
In both sermons, Khatib will discuss the basics of the faith. He will discuss matters of faith in Allah, angels, the heavenly book, prophets, messengers, and faith in the Hereafter. Discuss Paradise-Hell. Allah will remind us of the blessings. He has spoken for His beloved servants and of the punishment. He has spoken for His enemies. Call people to God. He will remind you of all the verses that instruct you to remember Allah and give thanks. He will discuss all the verses that make Allah dear to the people. So that the hearts of the people may be filled with faith and Tawheed and the listeners may return home as if they love Allah and Allah loves them.
2. Khatib will deliver a short sermon
The sermon is not so long that people get bored and it is not so short that it is difficult to understand. The goal of the sermon must be achieved. Because, the purpose of giving khutba is to kill people, to warn and warn about punishment and wrath. Khatib who will be. He must be aware of the state of society. The sermon will try to give a sermon on different contexts of society. He will give a sermon on the subject which is very necessary for society. We also have to be careful about the time and give importance to the needs of the worshipers.
Narrated in another hadith
It is narrated on the authority of Jabir bin Samura (may Allah be pleased with him) that he said I prayed with the Messenger of Allah (may peace be upon him).
Muslim, Hadith: 6; Nasai, Hadith: 1582; Tirmidhi, Hadith: 506
3. Will give a sermon on time
The Khatib will come to the mosque on Friday as soon as it is time to deliver the Friday sermon. Khatib will bring the pulpit to the front after reaching the place. Khatib will not read Tahiyatul Masjid. This is because the Prophet (SM) used to ascend directly to the pulpit.
There is no evidence that the Prophet (peace and blessings of Allah be upon him) came to deliver the khutbah and read the Tahiyyat al-Masjid. The Khatib will first greet the worshipers, and then sit on the pulpit until the Azan is over. When the muezzin finishes the call to prayer. he will stand up to deliver the khutbah and begin the khutbah.
It is narrated on the authority of Sa’ib bin Yazid (may Allah be pleased with him) that in the time of the Prophet (peace and blessings of Allah be upon him), in the time of Abu Bakr and ‘Umar, the first call to prayer was made when the Imam sat on the pulpit on Friday. When the number of people increased in the time of Uthman (may Allah be pleased with him), he ordered another Azan. Then another Azan was introduced. Now in all Muslim countries, the Jumma prayer is performed by an Iqamah of two Azans.
Bukhari, Hadith: 917
4. He will stand on the pulpit and give a sermon
If there is no pulpit, he will stand in a high place and give a sermon. So that all the worshipers can hear the voice of Khatib.
Anas (may Allah be pleased with him) said that the Prophet (peace and blessings of Allah be upon him) used to stand on the pulpit and deliver the sermon. Place the pulpit in such a way that when the Imam stands facing the Qibla in the arch, the pulpit is to the right of his hand.
Bukhari, Hadith: 919
5. He will stand and give a sermon
It is Sunnat to give a sermon while standing. After giving the first sermon, he will sit for some time. Then he will stand again and give the second sermon.
It is narrated on the authority of Jabir bin Samura (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) used to stand up and deliver the khutbah and then he would sit for some time. Then he would stand again and give the second sermon. Whoever says he used to sit and preach is lying. By Allah, I have prayed more than two thousand prayers with him.
Muslim Hadith No. 72
6. Will give a sermon in a harsh voice
It is narrated on the authority of Jabir bin Abdullah (may Allah be pleased with him ) that when the Prophet (peace and blessings of Allah be upon him) used to deliver the khutbah, his face would turn red, his voice would be loud and he would be very angry. It is as if he is threatening the army by saying they will be attacked in the morning or afternoon. He used to point his fingers together and say that the Hour was very near.
Then, remember, the best hadith is the Book of Allah, and the best example is the example of Muhammad (peace be upon him). And the worst thing is the newly discovered thing, and all the newly discovered things are misguided. Then he said, I am better for the believer than his life. The person who leaves the wealth is for his family, and the person who leaves the debt is my responsibility.
Muslim, Hadith: 6, Ibn Majah, Hadith: 45
7. Khatib will guide the worshipers in the right direction
When the Khatib feels the need to warn the worshipers about something, he can warn them from the pulpit. If he sees any mistakes in them, he will correct them.
It is narrated on the authority of Jabir (RA) that one day the Prophet (SM) was giving a sermon. At that time a man entered the mosque and sat down. Then the Prophet (SM) asked him, ‘Are you praying?’ Then the man said, no; The Messenger of Allah (صلى الله عليه وسلم) said to him, “Stand up and pray.
Bukhari, Hadith: 930; Muslim, Hadith: 65; Nasai, Hadith: 1409; Tirmizi, 510.
8. Khatib Will give the sermon in their mother tongue
The khutbah must be in the mother tongue and in the language of most people who come to perform prayers; Because khutba means speech, which is normal in the language that the listener understands; Allah says (interpretation of the meaning): “And We sent not all the Messengers with the language of their people; So that He may explain to them (the religion of Allah).
Surah Ibrahim 14/4
Then our Messenger (sm) is being called Khas, and we have sent down to you ‘Zikr’ (Qur’an) so that you may explain to the people what has been sent down to them. So that they can think and research. Surah Nahl 16/44
Rasulullah (sm) used to give khutba according to the needs of the time. The prophet will not come again; Therefore, as the ‘heir’ of the Prophet, every scholar and khateeb should explain the provisions of the Qur’an and Sahih Hadith in their language in the khutbah; Otherwise, the purpose of the sermon will be destroyed.
It has been narrated in the hadith narrated by Hazrat Jabir bin Samurah during the sermon. The eyes of the Prophet (sm) would turn red with excitement. The voice was loud and the anger was fierce. As if he was warning an army. Muslim, Mishkat H / 1406; Mir’at 2/309; 6, 4 / 498-96.
Sahib Mir’at said that this hadith narrated by Jabir bin Samurah (R) is the first document to give the khutbah according to the situation and in the language that is obligatory for the People who come to perform prayers. Muslim, Mishkat H / 1405; Discussion of Mir’at H / 1418, 4 / 494-95.
It must be remembered that Rasulullah (sm) used to give sermons in his mother tongue. The mother tongue of him and his companions was Arabic. He was the prophet of the world. Therefore, all the speakers of the world should explain the Qur’an and Hadith to his ummah by giving khutbah in their mother tongue. Which must be observed.
If it is said that the Prophet (sm) used to give khutbah in Arabic. Then we also have to give khutbah only in Arabic. Then it will be said that since he always spoke Arabic. Therefore we also have to leave our mother tongue and speak Arabic all the time. If speaking a language other than Arabic is prohibited. Then why did Allah’s Messenger (sm) ask Zayed bin Thabit (R) to learn Hebrew from the Jews? He learned in 15 days and read, wrote, and interpreted letters on behalf of the Prophet (sm) in that language. Tirmidhi, Abu Dawud, Mishkat H / 4659 ‘Etiquette Chapter-25,’ Salam ‘Paragraph-1.
Nawab Siddique Hasan Khan Bhopali (R) said that the regular purpose of Rasulullah (sm) was to encourage the audience towards Paradise and to show fear of Hell. This is the true spirit of khutbah and that is why khutbah has been introduced. Nawab Siddique Hasan Khan Bhopali, R-Rawatun Nadia 1/345.
The practice of reciting Arabic khutbah in different mosques is undoubtedly against the purpose of the khutbah. Realizing this, the third khutbah that has been introduced by speaking in the mother tongue while sitting on the pulpit before the main khutbah is undoubtedly a Bidat. Because the khutba prescribed for Jum’ar is two, not three. Moreover, the time before the main khutba is the time of nafl salat of the People who come to perform prayers. Islam did not give the right to speak to any Khatbib Sahib by wasting the opportunity of their salat. Therefore, if you want to act on the Sunnah, you have to stand in the main khutbah and recite the Holy Qur’an and Sahih Hadith in the language that is obligatory for the People who come to perform prayers. It is forbidden to speak during Khutba. You should not even tell others to ‘shut up.
Muttafaq Alaih, Mishkat H / 1375 ‘Achieving cleanliness and going to the mosque in the morning paragraph-44.