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Dua after Adhan and answer of Azan in Arabic and English

dua after adhan, adhan prayer, adhan dua, dua for adhan, what to say after the adhan, after adhan dua, what to say after adhan, dua after hearing adhan, dua after azan, azan dua, after azan dua, azan prayer, azan ke baad ki dua, dua azan, dua after azan in English, after azan dua in English

Dua-after-Adhan-and-answer-of-Azan-in-Arabic-and-English

Dua after Adhan and answer of Azan in Arabic and English

Bismillahir Rahmani Rahim, Rasool (PBUH) said, When you hear the Mu’azzin giving the call to prayer, say what he says. Then recite Durood on me. Because, whoever recites Darood on me once, Allah Ta’ala showers mercy on him ten times in return. Then ask Allah for help for me. Because ‘Wasilah’ is an honorable place in Paradise. It will be given to one of Allah’s servants. I hope I will be that servant. (My) mediation will become obligatory for the one who asks Allah for intercession for me. (Sahih Muslim Hadith No. 735)

From the above hadith, we understand that after hearing the adhan we should say what the muezzin says in response to the adhan. Then reciting the durood on Rasool (PBUH). Then pray for the Prophet (PBUH). And doing these is Sunnah for us. The dua that Rasulullah (SAW) taught us to pray for Osilaah is known as the Dua of Adhan. Below is a discussion about the answer to the call to prayer and the prayers of the call to prayer.

Correct Rules and Virtues of Responding to Azan

In response to the muezzin’s call to prayer, the listeners will say what the muezzin says. However, in the case of two Hayyas ‘Ala (لَا حَوْلَ وَلَا قُوَّةَ اِلَّا بِاللهِ) will say “la-hawla wala-quywata illa-billah-h”. And it is in the hadith narrated by Umar (RA). And when the muezzin says اَلصَّلَاةُ خَيْرُ مِّنَ النَّوْمِ during the Fajr call, there is no proof of saying صَدَّقْتَ وَبَرَرْتَ.

Hadith No. 1

حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو جَعْفَرٍ، مُحَمَّدُ بْنُ جَهْضَمٍ الثَّقَفِيُّ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ إِسَافٍ، عَنْ حَفْصِ بْنِ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عُمَرَ بْنِ الْخَطَّابِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ إِذَا قَالَ الْمُؤَذِّنُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ‏.‏ فَقَالَ أَحَدُكُمُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ‏.‏

ثُمَّ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏.‏ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ثُمَّ قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ‏.‏ قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ‏.‏ ثُمَّ قَالَ حَىَّ عَلَى الصَّلاَةِ ‏.‏ قَالَ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏.‏ ثُمَّ قَالَ حَىَّ عَلَى الْفَلاَحِ ‏.‏ قَالَ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏.‏ ثُمَّ قَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ‏.‏ قَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ‏.‏ ثُمَّ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ ‏.‏ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ ‏.‏ مِنْ قَلْبِهِ دَخَلَ الْجَنَّةَ ‏”‏ ‏.‏

On the authority of Umar Ibn al-Khattab (RA):

He said: The Messenger of Allah (may peace be upon him) said: When the Muwazzin says “Allahu Akbar, Allahu Akbar”, one of you sincerely replies: “Allahu Akbar, Allahu Akbar”. When the Muawizzin says: “Ashhadu al-la-ila-ha illall-ha” in response he also says: “Ashhadu al-la-ila-ha illall-ha”. Then the Mu’awizzin said: Ashhadu Anna Muhammadan Rasoolullaah.” In response, he said: “Ashhadu Anna Muhammadan Rasoolullaah.” Then the Mu’awizzin says: “Hayya ‘alas sala-h” in response says: “La-hawla wala-quwwata illa billa-h”. And then the Mu’awizzin says: “Hayya ‘alal fala-h” in response he says: “La-hawla wala-quwwata illa billa-h”. Then the Muawizzin said: “Allahu Akbar, Allahu Akbar” in response he said: “Allahu Akbar, Allah-hu Akbar”. Then the Muawizzin says: “La-ila-ha illal-ha” in response he says: “La-ila-ha illall-ha”. He will go to heaven because of this answer to the call to prayer.

Quality of Hadith: Sahih Hadith

Sahih Muslim Hadith No. 736, Mishkat Hadith No. 658

dua after adhan arabic

اللّهُمَّ رَبَّ هذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلَاةِ الْقَائِمَةِ اۤتِ مُحَمَّدَانِ الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودَانِ الَّذِي وَعَدْتَه

dua after adhan in English transliteration

All-humma rabba ha-zihid da’watit ta-mmati was sala-til q-yimati a-ti Muhammadanil wasilata wal fazi-lah, wab’ashu maqba-mam mahmuda-nillazi wa’adtah.

dua after adhan in English translation

O, Allah! The Lord of this full call and regular prayer! You give the Wasila to Muhammad Sallallahu Alayhi Wa Sallam; Reach him (Maqwame Mahmud) to the place of great dignity and praise, which You have promised him.

Another dua after adhan

أَشْهَدُ أَنْ لَّا إِلهَ اِلَّا اللّهُ وَحْدَه لَا شَرِيْكَ لَه وَأَنَّ مُحَمَّدًا عَبْدُه وَرَسُولُه رَضِيتُ بِاللهِ رَبًّا وَبِمُحَمَّدٍ رَسُولًا وَبِالْإِسْلَامِ دِينًا

Ashhadu Allah- ila-ha illallah-hu wahdahu la-sharika lahu wa ashhadu anna Muhammadan ‘Abduhu wa Rasuluhu, razitu billa-hi rabbaon wabi Muhammadin Rasulan wabil isla-mi dinan.

I bear witness that there is no god but Allah. He is One, He has no partners. I further bear witness that Muhammad (may peace be upon him) is the servant and messenger of Allah, that I know and accept Allah as Lord, Islam as religion, and Muhammad (may peace be upon him) as Messenger, and I am satisfied with this.

Virtues of dua after adhan

Hadith No. 1

حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ حَيْوَةَ، وَسَعِيدِ بْنِ أَبِي أَيُّوبَ، وَغَيْرِهِمَا، عَنْ كَعْبِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ “‏ إِذَا سَمِعْتُمُ الْمُؤَذِّنَ فَقُولُوا مِثْلَ مَا يَقُولُ ثُمَّ صَلُّوا عَلَىَّ فَإِنَّهُ مَنْ صَلَّى عَلَىَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْرًا ثُمَّ سَلُوا اللَّهَ لِيَ الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لاَ تَنْبَغِي إِلاَّ لِعَبْدٍ مِنْ عِبَادِ اللَّهِ وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ فَمَنْ سَأَلَ لِيَ الْوَسِيلَةَ حَلَّتْ لَهُ الشَّفَاعَةُ ‏”‏ ‏.‏

On the authority of Abdullah Ibn Amr Ibn al-As (RA):

He heard the Prophet (peace be upon him) saying: When you hear the Mu’azzin giving the call to prayer, say what he says. Then recite Durood on me. Because, whoever recites Darood on me once, Allah Ta’ala showers mercy on him ten times in return. Then ask Allah for help for me. Because ‘Wasilah’ is an honorable place in Paradise. It will be given to one of Allah’s servants. I hope I will be that servant. (My) mediation will become obligatory for the one who asks Allah for intercession for me.

Quality of Hadith: Sahih Hadith

Sahih Muslim Hadith No. 735, Mishkat Hadith No. 657

Hadith No. 2

وَعَنْ جَابِرٍ قَالَ قَالَ رَسُوْلُ اللهِ ﷺ مَنْ قَالَ حِينَ يَسْمَعُ النِّدَاءَ اللّهُمَّ رَبَّ هذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلَاةِ الْقَائِمَةِ اۤتِ مُحَمَّدَانِ الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودَانِ الَّذِي وَعَدْتَه حَلَّتْ لَه شَفَاعَتِي يَوْمَ الْقِيَامَةِ. رَوَاهُ الْبُخَارِىُّ

On the authority of Jabir Ibn Abdullah (RA):

Allah’s Messenger (may peace be upon him) said: Whoever hears the call to prayer and prays: “All-Humma Rabba Ha-Zihid Da’awatit Ta-Mmati Was Sala-Til Q-Yimati A-Ti Muhammadanil Wasilata Wal Fazi-Lah, Wab’Ashu Makba.” -Mam Mahmuda-Nillazi Wa’Adtah” means “O Allah! The Lord of this full call and regular prayer! You give the Wasila to Muhammad Sallallahu Alayhi Wa Sallam; Reach him (Maqwame Mahmud), whose promise You have given him, to a place of great dignity and praise.” He will be entitled to my intercession on the Day of Resurrection.

Quality of Hadith: Sahih Hadith

Sahih Bukhari Hadith No. 614, Nasa’i 680, Abu Dawud 529, Irwa 243, Sahih Al Jami’ 6423, Tirmidhi 211, Ibn Majah 722, Ahmad 14817.

Hadith No. 3

وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ قَالَ رَسُوْلُ اللهِ ﷺ مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ أَشْهَدُ أَنْ لَّا إِلهَ اِلَّا اللّهُ وَحْدَه لَا شَرِيْكَ لَه وَأَنَّ مُحَمَّدًا عَبْدُه وَرَسُولُه رَضِيتُ بِاللهِ رَبًّا وَبِمُحَمَّدٍ رَسُولًا وَبِالْإِسْلَامِ دِينًا غُفِرَ لَه ذَنْبُه. رَوَاهُ مُسْلِمٌ

On the authority of Saad Ibn Abi Waqqas (RA):

He said Rasulullah (Sallallahu Alaihi Wasallam) said: Whoever hears the call of the muezzin recites this dua, “Ashhadu Allah- Ila-ha illallah-hu wahdahu la-Sharika Lahu Wa Ashhadu Anna Muhammadan ‘Abduhu wa Rasuluhu, Razitu billah -Hi Rabbaon Wabi Muhammadin Rasulan Wabil Isla-mi Dinah” (meaning – I bear witness that there is no god but Allah. He is One with no partner. I also bear witness that Muhammad (peace be upon him) is the servant and messenger of Allah, I know and accept Allah as Lord, Islam as religion, and Muhammad (may peace be upon him) as Messenger, and I am satisfied with this, then all his sins will be forgiven.

Quality of Hadith: Sahih Hadith

Sahih Muslim Hadith No. 737, Mishkat Hadith No. 661, Abu Dawud 525, Nasa’i 679, Tirmidhi 210, Ibn Majah 721, Ahmad 1565, Sahih Ibn Hibban 1693, Sahih Al Jami’ 6422.

Exaggeration in the dua and answer of Adhan

A few things are introduced in response to the call to prayer, which should be avoided. Because, Rasoolullah Sallallahu Alayhi wa Sallam has sternly warned: “Whoever deliberately lies in my name, he has made his abode in hell.” (Bukhari, Mishkat 198 ‘Ilam chapter)

(1) At the end of this hadith, ‘Innaka la Tukhliful Mi’ad.

(2) ‘Allahumma inni as-aluka bi haqqi ha-jihid da’wa’at at the beginning of two and a half of the adhan described in Bayhaqee (Volume 1, p. 410).

(3) Narrated in Imam Tahavi’s Sharhu Ma’anil Asar ‘A-ti Sayyidina Muhammadan.

(4) Wad Darajatar Rafi’ah in Ibnus Sunni’s book ‘Fi ‘Amalil Yawmi Wal Laylah’.

(5) “Ya Arhamar Ra-himeen” is described at the end of the Dua of Azaan in Al Muharri’s book by Rafi’s. The additional matters common to the answer to the call to prayer must be waived.

The additional words are not attested by Sahih sources. (Muhaddis Shaykh Naseeruddin Al-Albani in ‘Irwail Galil, Volume 1, Pages 260-261, Hadith No. 243)

(6) There is no basis for adding the phrase ‘waryukna sha’atahu yaomal qiyamah’ broadcast by radio and Bangladesh television.

(7) When the muezzin says اَلصَّلَاةُ خَيْرُ مِّنَ النَّوْمِ during the Fajr call, there is no proof of saying صَدَّقْتَ وَبَرَرْتَ.

Dua after Adhan and answer of Azan in Arabic and English

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