Dua after Salah. Dhikr after Prayer. Tasbeeh after Namaz

Dhikr after Prayer, Dua after Salah, Subject based explanation, Tasbeeh after Namaz / By admin

dua after salah, dua after prayer, dua after namaz, dhikr after salah, tasbeeh after salah, duas after prayer, dua in Arabic after prayer

Dua after Salah. Dhikr after Prayer. Tasbeeh after Namaz

Bismillahir Rahmani Rahim, Rasoolullah (pbuh) said, Dua is worship. (Mishkat Ha/2230) Therefore, the method of supplication must be according to the Sunnah. We have to see how the Prophet (PBUH) prayed. As he prayed, we must pray. If you leave the method left by him and pray to another method, it will be more likely to be a sin than to be accepted. The Messenger of Allah (PBUH) prayed during Salat.

The duration of the prayer from after the Tahrima to the return of salam in Takbeer. (Mishkat Ha/312) During this silent period of prayer, the servant prays to his Lord. ‘Shalaat’ means supplication, forgiveness, etc. Chhana’ te Salam till Firana is only dua and dua throughout the salat. When the meaning is understood, the servant does not ask for anything other than those prayers. Yet there is ample opportunity to pray alone after salam. Then any valid prayer can be made in any language.

Table of Contents - সূচিপত্র

Dua dhikr Tasbeeh after the Fard Salah

1. Allah-hu Akbar (will move once). Astaghfirullah, Astaghfirullah, Astaghfirullah.

Meaning: Allah is greater than all. I am asking forgiveness from Allah.

Muttafaq alaih, Muslim, Mishkat ha/959, 961 Zikr after Salat’ para-18.

2. Allah-humma antas sala-mu, wa minkas sala-mu, taba-rakta ya jal jala-li wal ikra-m.

Meaning: O Allah! You are peace, peace comes from you. Blessed are you, O owner of dignity and honor. After reading this, the imam can go up.

Muslim, Mishkat Ha/960

3. La ila-ha illallahu wahdahu la sharika lahu, lahul mulku wa lahul hamdu wa hua ala kulli shayin qadir; La hawla wala kuwwata illa billa-h (loud). (Mishkat ha/963) Allah-humma a inni ‘ala dhikrika wa shukrika wa husna ‘iba-datiqa. Alla-humma la ma-ne a lema a taita ala mu tvia lema mana ta ala yafa’u jal jaddi mikal jadu.

Meaning: There is no god but Allah, who is single and without a body. To Him belong all dominions and to Him all praise. He is powerful over all things. There is no power, no power, except Allah. (Mishkat Ha/963) ‘O, Allah! Help me to remember you, thank you, and worship you beautifully. (Mishkat Ha/949) ‘O, Allah! What you want to give, no one can prevent and what you withhold, no one can give. A rich man’s wealth can do no good without Your mercy. (Mishkat Ha/962)

4. Rajitu billa-he rabban wa bill isla me deen wa bimuhammadin nabiyyah.

Meaning: I am satisfied with Allah as Lord, Islam as Deen, and Muhammad as Prophet. The Messenger of Allah (PBUH) said Jannah will become mandatory for the person who recites this dua. (Abu Dawud ha/1529)

5. Allah-humma inni aujubiqa minal jubni wa aujubiqa minal bukhli wa aujubiqa min arzalil ‘umure; Wa aujubiqa min fitnatid duniya wa ‘aza-bil qabare.

Meaning: O Allah! (1) I seek refuge in You from timidity (2) I seek refuge from miserliness (3) I seek refuge from the worst age; and (4) seeking refuge from the trials of the world and (5) from the punishment of the grave. (Bukhari, Mishkat Ha/964)

6. Allah-humma inni auzubiqa minal hammi wal hazani wal ‘azzi wal kasale wal jubne wal bukhle wa zalaid dayne wa galabatir rizal.

Meaning: O Allah! I seek refuge in You from anxiety and sorrow, from incapacity and indolence; From cowardice and miserliness, and from the debt burden and human coercion. (Muttafaq Alaih, Mishkat Ha/2458)

7. Subhanallah wa bihamdihi adada khalqihi wa riza nasihi wa zhinata ‘arshihi wa mida-da kalima-tih (3 times). Meaning: Glory be to Allah and all praise is to Him. Equal to the number of His creatures, similar to the satisfaction of His Being, and similar to the weight of His throne and the extent of His glorious words. (Muslim, Mishkat Ha/2301)

8. Ya Mukallibal Kunube Chhabbit Kalbi ‘ala d’inika, Allah-humma Musharirfal Kulube Chararif Kulubana ‘ala Twa-atika.

Meaning: O changer of hearts! Make my heart firm on your religion. O convert of hearts! Turn our hearts to Your obedience. (Tirmidhi, Ibn Majah, Mishkat Ha/102)

9. Allah-humma adkhilnil jannata wa ajirni minan na-r (3 times).

Meaning: O Allah, let me enter Paradise and give me shelter from Hell! (Tirmidhi, Nasa’i, Mishkat Ha/2478)

10. Allah-humma inni asalukal huda wat tuka wal ‘afafa wal gina.

Meaning: O Allah! I ask You for guidance, mercy, purity, and ease. (Muslim, Mishkat Ha/2484)

11. Subha-nalla-ha (33 times). Alhamdulillah (33 times). Allahu Akbar (33 times). La ilaha illallahu wahdahu la shariqa lahu, lahul mulk wa lahul hamdu wa hua ala kulle shayin qadiir (1 time) / or Allahu Akbar (34 times).

Meaning: Holy God. All praise is due to Allah. Allah is greater than all. There is no god but Allah; He has no partners. To Him be all dominion, and to Him be all praise; He is powerful over all things. (Muslim, Mishkat Ha/966, 967)

The Prophet (PBUH) said, whoever recites this dua after every obligatory prayer, all his sins will be forgiven. Although it is equivalent to sea foam. (Muslim, Mishkat Ha/967)

In another narration, he said to Aisha and Fatimah (RA) to recite this dua at bedtime and end of every prayer and at bedtime. That would be better for you than a servant. (Muttafaq alaih, Muslim, Mishkat Ha/2387-88)

12. Subha-nalla-hi wa bihamdihi, Subha-nalla-hil azeem. Or read Subhanallahi wa bihamdihi’ 100 times in the morning and evening.

Meaning: Glory be to Allah and all praise is to Him. Holy is Allah, the Great.

As a result of reciting this prayer, all his sins will be washed away. Although it is equivalent to sea foam. The Prophet (PBUH) said about this supplication that there are two Kalimas, which are very dear to Rahman, very light in speech, and very heavy in scale. That is Subha-Nallahi…. (Muttafaq Alaih, Mishkat Ha/2296-98)

Imam Bukhari (RA) concluded his world-famous book Sahih al-Bukhari with the above hadith and supplication.

13. Ayatul Kursi:

Allah-hu la ila-ha illa huwal hayyul qayyum. La ta’khujuhu senatu wala naum. Lahu ma fissama-wati wama fil arya. Maan Jallazi Yashfa U Indahu Illa Bi Ijnihi. Yalamu ma baina aidihim wama khalfahum, wala yuhituna bishaiim min ‘ilmihi illa bima sha’a; Wase’a kursiyuhus sama wa-te wal r; Wala yaduhu hifju huma wa huwal ‘Aliyul Azim (Baqarah 2/255).

Meaning: Allah, there is no god but Him. Who is eternal and the bearer of universal character. No slumber or slumber can overtake him. Everything in the heavens and the earth belongs to Him. Who can intercede with Him without His command? He knows everything before and behind them. Being His ocean of knowledge they can master nothing, only as much as He wills to impart. His throne encompasses the entire heavens and the earth. And supervising them does not tire him at all. He is supreme and great.

The Messenger of Allah (PBUH) said, “There is no other obstacle to entering Paradise except death for one who recites Ayatul Kursi after every obligatory prayer” (Nasa’i). If recited at bedtime, an angel is assigned to guard him till morning. So that Satan cannot come near him’ (Bukhari). (Nasa’i Kubra Ha/9928, Silsila Chahihah Ha/972; Mishkat Ha/974)

14. Alla-hummafini behala-leka ‘an hara-meka wa agnini bifadlika ‘amman sewa-ka.

Meaning: O Allah! You make me sufficient by Halal without Haram and by Your grace make me independent from others! The Prophet (peace be upon him) said, even if he owes a mountain of debt as a result of this prayer, Allah will arrange for his debt to be released. (Tirmidhi, Bayhaqvi (Dawatul Kabir), Mishkat Ha/2449)

15. Astaghfirullah-hallaji la ila-ha illa huwal haiyul qayyum wa atubu ilahi.

Meaning: I seek forgiveness from Allah. There is no god but Him. Who is eternal and the bearer of universal character. I turn to Him with a contrite heart or repentance.

Allah forgives him if he recites this dua, even if he is a fugitive from the field of Jihad. (Tirmidhi, Abu Dawud, Mishkat Ha/2353)

Rasulullah (PBUH) used to repent 100 times a day. (Muslim, Mishkat Ha/2325)

Rasulullah (SAW) used to order the recitation of Surah Falaq’ and ‘Nas’ at the end of every prayer. (Mishkat Ha/969)

He used to recite Surah Ikhlas, Falaq, and Naas every night while going to bed and used to blow his hands and touch his whole body including head and face as much as possible. He would do this three times. (Muttafaq Alaih, Mishkat Ha/2132)

prayer

Munajat means talking to each other secretly. The Messenger of Allah (PBUH) said, “When one of you is engaged in prayer, he prays to his Lord, that is, he speaks in secret.” (Bukhari (Delhi Print) 1/76 p.; Muttafaq Alaih, Mishkat Ha/710) So Salat is not a meditation, but the name of a servant’s direct request for forgiveness and prayer to Allah. What cannot be said to anyone in the world, the creator says to the slave with Allah. Allah understands the language of his servant’s eyes and hears the cry of his heart. Allah says, call me. I will answer your call. (Mumin/Gafir 40/60).

The Messenger of Allah (PBUH) said prayer is worship. (Mishkat Ha/2230) Therefore, the method of supplication must be according to the Sunnah. We have to see how the Prophet (PBUH) prayed. As he prayed, we must pray. If you leave the method left by him and pray to another method, it will be more likely to be a sin than to be accepted. The Messenger of Allah (PBUH) prayed during Salat.

The duration of the prayer from after the Tahrima to the return of salam in Takbeer. (Mishkat Ha/312) During this silent period of prayer, the servant prays to his Lord. ‘Shalaat’ means supplication, supplication, etc. Chhana’ te Salam till Firana is only dua and dua throughout the salat. When the meaning is understood, the servant does not ask for anything other than those prayers. Yet there is ample opportunity to pray alone after salam. Then any valid prayer can be made in any language.

Collective prayer after Fazd Salah

After returning the salam at the end of the obligatory prayer, the imam and the follower raise their hands together and read the dua in the voice of the imam and the follower says Amin ‘Amin’ is a new creation in the religion. There is no Sahih or Zaif evidence from Rasulullah (SAW) and the Companions. It must be said that even today in the mosques of the two Harams of Makkah-Madinah, the said custom does not exist.

Harmful aspects of traditional collective prayers

(1) It is against the Sunnah. Therefore, no matter how sweet and beautiful it may seem, according to the meaning of Surah Kahf verses 103-4, there is a possibility that the person will be included in the affected actions.

(2) As a result, the Salat performer gives more importance to matters outside of Salat, i.e. conventional prayer, than to his own Salat. And that’s why nowadays people are giving more importance to prayer than obligatory prayer and are more interested in joining the heretical event called Akhiri prayer and are gathering there in groups.

(3) As a result of its evil, a Salat performer does not learn the meaning of anything even though he prays all his life. Instead, at the end of the prayer, the face of the imam is waiting for the blessing.

(4) He does not understand anything that Imam Arabic said in the prayer. On the other hand, he himself cannot say anything. Prior to this, he could not pour out his heart in the prayers that he recited in Salaat, because he did not know the meaning.

(5) As the Imam is unaware of the mind of the worshiper, the worshiper only says ‘Amen’.

(6) One of the motives of Imam Saheb may have been to win the hearts of the listeners and followers through long melodious prayers in Arabic-Urdu-Bengali or other languages. As a result, the poets of ‘Riya’ and ‘Sruti’ are likely to sin. ‘Riya’ is called ‘small shirk’ in the hadith. (Ahmad, Mishkat Ha/5334) As a result, there is a definite possibility that all the good deeds of Imam Sahab will be wasted.

Raise both hands alone and pray

At any time outside of Salat, the slave will supplicate to his Lord in any language; But the supplication of Hadith is better. When a servant raises his hands and prays alone in silence, Allah is ashamed to return his hands empty. (Abu Dawud, Mishkat Ha/2244) The girl will make dua with her palms together and facing forward, (Abu Dawud Ha/1486-87, 89) The hadith of Hand to face after prayer is Zaif. (Abu Dawud, Tirmidhi, Mishkat Ha/2243, 45, 2255) Rather, he will release his hands after the prayer while standing.

(1) Rasulullah (SAW) raised his hands to Allah and prayed alone for his Ummah. (Muslim ha/499)

(2) On the day of the battle of Badr, he raised his hands to Allah alone and prayed with a sad voice, facing the Qibla. (Muslim ha/4588)

(3) The Messenger of Allah (PBUH) raised his hands twice and begged Allah’s forgiveness when he was saddened by the accidental killing of some people of the Banu Jazima tribe. (Bukhari, Mishkat Ha/3976)

(4) The nephew of Abu Musa Ash’ari (RA) who was killed in the battle of Awtas performed ablution and raised both hands and prayed alone for the leader Abu ‘Amr Ash’ari (RA). (Bukhari ha/4323)

(5) He raised his hands alone and raised his hands facing the Qibla for the guidance of the people of Daos. (Bukhari, Al-Adabul Mufarad Ha/611)

(6) At the time of Hajj and Umrah, when saying Sa’i, climb the Safa hill and turn towards the Kaaba and raise both hands. (Abu Dawud ha/1872; Muslim, Mishkat ha/2555)

(7) Raising both hands to pray alone in the Maidan of Arafah. (Nasa’i Ha/3011)

(8) After throwing pebbles in the 1st and 2nd Jamra, move away a little and face the Qibla and raise both hands. (Bukhari ha/1751-53)

(9) To raise hands while traveling. (Muslim, Mishkat Ha/2760)

Moreover, if one person prays in the Friday and Eid sermons or other gatherings and conferences, the others (without clapping hands) will only say Amen. (Sahih Al-Adabul Mufarad Ha/461) Even when one person prays, the other can say ‘Ameen’ at the same time. It should be noted that always performing ablution, facing the Qibla, and holding both hands are not conditions for supplication. Rather, the servant will pray to Allah at any time and in any situation. For example, various prayers are always done at the toilet, urinal, at home, and when traveling. And Allah has commanded the servant to call on Him at any time and in any situation. (Baqara 2/186, Mu’min/Gafar 40/60; Bukhari ‘Supplications’ Chapter-80, Paragraph-24).

Dua after Salah. Dhikr after Prayer. Tasbeeh after Namaz

dua after salah, dhikr after salah, tasbeeh after salah, after salah tasbeeh, dua’s after salah, congregational dua after salah, what to do after salah, dua to say after salah, tasbih after salah, making dua after salah, dua after prayer, duas after prayer, dua in Arabic after prayer, tasbeeh after prayer, what is the dua after prayer, what to say 33 times after prayer, munajat after prayer, what do you say 33 times after prayer, raising hands in dua after prayer, dhikr after prayer, dua after prayer Sunni, dua for after prayer, du a after prayer, after prayer dua, after prayer dhikr,

after namaz dua in English, dua after namaz, duas to pray after namaz, dua for after namaz, what dua do you read after namaz, duas to read after namaz, dua after namaz Sunni, Sunni dua after namaz, tasbih dua after namaz, prayer dua after namaz, Islamic dua after namaz, what to read on tasbeeh after namaz, after namaz dua, dua after namaz Arabic, after namaz tasbeeh, dua after fajr prayer, what to read after fajr prayer, what to recite after salat, dua after salat al fajr, dua after fard salah hadith, dua after farz namaz Arabic, supplication after obligatory prayer, supplications after obligatory prayers