Importance of Salah and Benefits of Salah in Islam

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Importance of Salah and Benefits of Salah in Islam

Bismillahir Rahmanir Rahim, Today’s topic of discussion is the Importance of Salah and the Benefits of Salah in Islam.

Importance of Salah

1) The place of prayer in Islam is after reciting Shahadat in Kalema.

Muttafaq Alaih, Mishkat H / 162 Zakat ‘Chapter-7, Chapter-1

2) Prayers are the best acts of worship in Islam, which are obligatory on the night of Miraj.

Muttafaq Alaih, Mishkat H / 572-65 ‘Fayail and Shamail’ Chapter-29, Miraj Paragraph-6

3) Prayers are the main pillar of Islam without which Islam cannot survive.

Ahmad, Tirmidhi, Mishkat Hadith No. 29 Iman Chapter

4) Salat is the only important act of worship, which has to be practiced from the age of 6 years.

Abu Daud H / 246, Mishkat H / 572 Salat ‘Chapter-4, Chapter-2

5) The destruction of prayer has been described in the Holy Qur’an as the destruction of the nation. 

Maryam 19/59 

6) Salat is the most discussed topic in the Holy Quran.

The Qur’an mentions prayer in at least 72 places.

7) For the believer, the obligatory duty in all circumstances is prayer, which is not the case with other acts of worship. 

Bakbara 2 / 238-39; Nisa 4 / 101-03.

8) The first rope of Islam to be severed is its system of governance and the last cord to be severed is salat.

Ahmad, Sahih Ibn Hibban; Albani, Sahih at-Targhib wat Tarhib, H / 589; Albani, Sahih Jame Chagir H / 5075, 546.

9) Resurrection will take place only after the departure of ‘prayers’ from the world. 

Ahmad, Sahih Ibn Hibban; Albani, Sahih at-Targhib wat Tarhib, H / 589; Albani, Sahih Jame Chagir H / 5075, 546.

10. On the Day of Resurrection, the first thing that will be taken into account is the prayer of the servant. If the calculation of the prayer is correct, all his deeds will be correct. And if the calculation of the prayer is incorrect, all his deeds will be wasted. 

Tabarani Awsat, Sahih At-Targhib Wat Tarhib H / 369, Silsila Sahihah H / 1356; Abu Dawud H / 64-6; Nasai, Tirmidhi, Mishkat H / 1330 Salatut Tasbeeh ‘Paragraph-40. 

11. Salat has been made obligatory five times a day, which has not been done during any other obligatory acts of worship. 

Muttafaq Alaih, Muslim, Mishkat H / 572-65 ‘Miraj’ paragraph; Nisa 4/103.

12. The difference between a believer and a disbeliever is prayer. (Muslim Hadith No. 134)

13. The sign of a hellish person is that he destroys the prayers and becomes a worshiper of instinct (Maryam 19/59). 

14. Ibrahim (AS) prayed to Allah to establish prayers for himself and his children (Ibrahim 14/40). 

15. At the time of death, the last will of the Prophet (sm) was about prayers and women. (Ibn Majah Hadith No. 2697)

Benefits of Salah

(1) Allah says (interpretation of the meaning): (Ankabut 29/45). 

Abul Aliyah said that he cannot be called Namaz without three objects. 

(A) Sincerity or devotion, which instructs him to do righteous deeds 

(B) Fear of God, which keeps him from doing wrong 

(C) Recitation of the Qur’an, which guides him to good and evil. 

Abu Hurairah (R) said, once a person came and told Rasulullah (sm) that such a person prays (Tahajjud) at night. Then steals in the morning. In reply, Rasulullah (sm) told him that waking up at night would immediately stop him from doing what you are saying. (Ahmad Hadith No. 9777)

(2) Rasulullah (sm) said, five times prayers, one Jumu’ah after Jumu’ah and one Ramadan after Ramzan as expiation for all (small) sins if he abstains from Big sins (which are not forgiven without repentance). (Mishkat Hadith No. 574)

(3) He said, “If you take a bath five times a day in the river flowing in front of your house, will there be any dirt left on your body?” The comparison of the five daily prayers is the same. God removes sins through it. (Muttafaq alaih, Mishkat H / 565)

(4) He further said that for the person who has taken care of the prayer, the salat will be the cause of light, document, and salvation on the Day of Resurrection. (Ahmad H / 656)

(5) The Prophet (sm) narrated from Abdullah bin Amr (R) said that when the servant is standing in prayer, all his sins are presented. Then it is placed on his head and his shoulders. Then when that person goes into Ruku or sajdah, the sins fall away. (Tabarani, Bayhaqi, Albani, Sahihul Jame H / 161)

(6) Rasulullah (sm) said, 

(A) A person who performs Fajr and Asr salat regularly will not go to Hell. He will enter Paradise. (Muslim, Mishkat H / 624-25)

(B) The angels of day and night gather during the Fajr and Asr prayers. When the angels of the night ascended to heaven, God asked them, “In what condition did you leave My servants?” Although he is aware of everything. Then the angels say: We found them in the state of (Asr) salat and left them in the state of (Fajr) prayer. (Muttafaq alaih, Mishkat H / 628). In the Qur’an, the Fajr prayer is called ‘Mashhud’. (Isra 16/6). That is, due to the change of angels at that time, the angels of night and day come together and become witnesses. (Tirmidhi, Mishkat H / 635)

(C) The person who performed the Fajr salat remained in the care of Allah. If anyone wants to free someone from that responsibility, he will be thrown upside down in hell. (Muslim, Mishkat H / 628)

(7) He said that the five daily prayers that Allah has made obligatory on His servants,

Allah has promised to forgive the person who performs ablution properly for them, performs the prayers according to the time, and completes the Ruku ‘and Khushu-Khuju. And whoever does not do these things, then Allah has no promise for him. He can forgive him if He wills, and punish him if He wills. (Ahmad, Abu Dawood, Malik, Nasai, Mishkat H / 570)

(8) Narrated from Abu Hurairah (R) Rasulullah (sm) said that Allah said, I declared war on the person who made enmity with any of my beloved servants. There is nothing dearer to me than the search for my nearness through the things I have forced. The servant is always trying to get close to me through various supererogatory acts of worship, as long as I love him. Then when I love him, I become his ear with which he listens. I become the eye with which he sees. I become the hand with which he holds. And I become afoot, with the help of which he moves. If he asks me for something, I give it to him. If he begs for shelter, I shelter him. (Bukhari H / 6502).

Importance of Salah and Benefits of Salah in Islam

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